Categories
Research Summary

How to order old Ukrainian music scores (or other heritage folk music) from the U.S. Library of Congress

My first post on here two years ago was about where to find old klezmer music in the U.S. Library of Congress collection. Back when I was trying to get a handle on what is out there, I came across a lot of references to 1920s Ukrainian music which was copyrighted by immigrant Jewish musicians in New York City. I was curious, but I didn’t order many of them, wanting to focus on more “Jewish” music first and Romanian music second. But now, I want to explain the process of how those kinds of scores (and later scores by immigrant Ukrainian musicians) can be obtained even if, like me, you aren’t located in the U.S. and can’t afford a plane trip to Washington D.C.

What scores?

Prior to the 20th century, music publishers and composers in the U.S. submitted scores to the Library of Congress to secure their ownership over music they had composed or arranged, often for the purpose of selling a published version. I believe it was most often a matter of sending a copy of the published music to Washington, where it was stamped and added to that year’s registry of copyrighted music.

Part of Six Pièces Ukrainiennes by Theodore Akimenko, arranged by Stéphane Chapelier and published in Paris in 1925. A rare example of Ukrainian music in the Library of Congress digital collection, it can be accessed here.

With the rise of the recording industry, this practice expanded to also include handwritten music manuscripts (sometimes with lyrics) which were never commercially published. Instead, these documented melodies or performances which were to be recorded on 78 rpm disc: a very basic score with a title matching the recording, and the name of the composer/arranger, with a date and number stamped on it by the copyright office.

Because of this connection between copyright manuscripts and recordings, if the historic recording is already available to us, it’s not exactly a case of uncovering lost music. In fact, the very plain score may be a worse way to learn a dance tune than listening to the recording. But seeing the score and reading the lyrics is still helpful for understanding and performing the music. It can also reveal which artist was behind a particular recording which may have been released under a generic record company orchestra label, or a partner who was involved in the arrangement or industry side of things but was not credited on the disc label.

Part of Der Mesader Kedushen by Gus Goldstein, a music and lyrics copyright document submitted to the Library of Congress in 1923. It contains klezmer wedding music and text in romanized Yiddish for a nostalgic or comic scene. He recorded several versions of this, but I think it corresponds to this one.

In the klezmer world, we’re lucky that the Library of Congress has a special digital collection called the Yiddish American Popular Sheet Music collection, which contains almost 1500 published scores and copyright manuscript scores. Sadly there is no equivalent for Ukrainian music, which is very poorly represented on the LOC’s digital collections (as are most other heritage musics). But the scores exist in paper form and can still be called up and scanned in person, or ordered for a fee by anyone willing to pay. I’ll explain how, but first I want to explain how to know what to look for.

The early Ukrainian folk music recording industry in the U.S.

I won’t try to give a complete accounting of the Ukrainian folk music history of the U.S. I’m just thinking about my corner of it as a fan of old Ukrainian fiddle music and as someone who has been researching immigrant Jewish musicians who recorded for multiple ethnic markets.

Ukrainian Danse No. 706, submitted by Abe Schwartz for copyright in 1920. Available here on the Yiddish American Popular Sheet Music collection.

Ukrainian music scores copyrighted by immigrant Jewish musicians, as with the Abe Schwartz score above, are more accessible than those of immigrant (Christian) Ukrainian musicians from that era. Those Jewish musicians—mini-celebrities of the old New York klezmer world like Schwartz, Naftule Brandwein, and Lt. Joseph Frankel—recorded hopaks, kolomeikes, Ukrainian folk songs, etc. with their Jewish orchestras, often in the same session as recording Jewish dances. In other cases, Ukrainian-born Jewish singers like Meyer Kanewsky recorded Ukrainian-language songs under a pseudonym, which were sold to a Ukrainian audience.

Abe Schwartz in particular copyrighted hundreds of non-Jewish dance tunes and songs due to his role at Columbia Records after WWI, leading bands playing ethnic music for multiple markets but also in identifying and bringing on new talent. In the Max Leibowitz vs. Columbia Records court case (which I hope to write about another time), it’s made very clear that dance melodies were identified as upcoming recordings, and Schwartz sent in the paperwork and sold the rights to the record company. In most cases he had not composed them and was simply trying to give the company a strong claim to what they were recording.

From the little I understand of the Ukrainian music industry in New York, non-Jewish bandleaders and soloists started to become more prominent by the mid-1920s. Pawlo Humeniuk made his first record in 1925, soon followed by the vocalist Eugene Zukowsky and others. A wider range of Ukrainian music was recorded by these musician than their Jewish predecessors, due to the particular tastes of the artists and audience: comic scenes in Ukrainian, village fiddle music, etc. But I wouldn’t see the two trends as being completely distinct or in competition. Industry middlemen figures like Schwartz seem to have worked with, and submitted copyrights for, Ukrainian recording artists well into the 1930s and 1940s and many of the recordings of the Ukrainian artists found a market among immigrant Jews as well.

How to identify and order scores

There are a few steps to identifying and ordering copyright music manuscripts from the LOC. Basically:

  • Identify a 78rpm recording, type of piece, arranger or recording artist
  • Search it in the U.S. copyright registers
  • Make a note of the composer, title and number and fill out a digitization request form with the Library of Congress
  • Weeks later, pay the final digitization fee and get the scanned scores through a filesharing service.

Identifying a Recording or Artist to search for

Because of the cost and staff time involved, I recommend doing a wide search to figure out what exists, and then narrowing it down to a dozen or two scores to order at a time. Here are some places to look:

Music streaming platforms & old recordings

Hearing digitized versions of 78rpm records and poking around online is exactly how I got onto this whole thing of ordering klezmer copyright manuscripts. I don’t think there’s one centralized place to find all of the Ukrainian American 78rpm discs digitized and streamable. Aside from commercial streaming platforms, reissue CDs like Ukrainian Village Music, and youtube, there is UAlberta’s digital collection of old Ukrainian music and the Internet Archive’s Ukrainian audio selections. Like I said earlier, the title of the 78 rpm side usually matches the copyright because of the business reason for submitting it. Just remember that they have to have been recorded in the U.S., not Canada, the U.S.S.R., etc.

Record Company catalogues

Record company catalogues were pamphlets or booklets sent out in the 78 rpm era so people or stores could know which new records were available for order. There were general annual catalogues by label (Columbia, Victor, etc.) and each one also put out monthly pamphlets aimed at particular ethnic markets: Jewish, Romanian, Greek, Ukrainian, etc.

A Columbia Records pamphlet from 1926 listing new Ukrainian market discs. From the Cape Breton University collection, it can be accessed here.
A sampling of new Ukrainian discs from the Columbia Records 1928 supplement of new Ukrainian and Russian discs. From the Cape Breton University collection, the rest can be viewed here.

There isn’t one centralized place to view all of them. But, because they were mailed out all over the place, they appear in many digital collections. The New York Public Library has this excellent LibGuide which lists many places to find them. In these lists you can get an idea of what was out there.

Discography of American Historical Recordings

The Discography of American Historical Recordings (DAHR) is an amazing resource for trying to explore and contextualize 78 rpm recordings and musicians from that era. It’s worth searching by dance types (eg. kolomyjka, hopak), personal names (eg. Pawlo Humeniuk), or Marketing Genre (eg. Ukrainian, Ukrainian-Ruthenian).

Spottswood volume 2

If you can find it in a library, Spottswood’s Ethnic Music on Records Vol. 2: Slavic will also have a very thorough listing. There is a partial preview on Google books.

Part of page 1083 from Spottswood’s Ethnic Music on Records Vol. 2 showing some Humeniuk recordings. Source: Google books.

The information is similar to DAHR, which sources a lot of its info from Spottswood.

Searching in the Copyright Registers to see if it exists there

After you get an idea of what you want to look up, you have to find the entries in the copyright ledgers, thick books which were printed several times a year by the U.S. copyright office. Music copyrights were listed in their own volumes separately from other types of items. The entries are generally written in the latin alphabet (which can cause problems with transliteration) and are organized alphabetically by the title of the copyrighted piece. Not every recording is copyrighted in this way, especially if they were a redo or imitation of something which had already been recorded and copyrighted. Ignore the renewal or recording notices; you want to look for the original copyright submission which will have numbers like E 652946 or E unp. 73121.

Sample entries from page 530–1, Catalog of Copyright Entries, New Series. Part 3: Musical Compositions 1933. An Abe Schwartz-copyrighted Kolomeyka with lyrics presumably not written by him (a Romanian Jewish immigrant) mixed in alphabetically with unrelated pieces. Source: Internet Archive.

Although they exist in print form and on databases like HathiTrust, in my opinion the easiest place to search old U.S. copyright registers is on the Internet Archive. There’s a special collection called Copyright Registers where they are all digitized and searchable. Select “search text contents” and start looking up keywords. It will highlight the digital results in each book for you. Keep these open in a tab if you want them because it’s easier to copy and paste from this search pane later.

Search results for Humeniuk in Catalog of Copyright Entries, 1927 Music For the Year 1927 New Series. Source: Internet Archive.

When I was looking for klezmer copyright scores, I also searched for typical dance genres, keywords (Jewish, wedding, etc), likely typos and alternate spellings, and so on. Such keywords might bring up other similar music copyrights you weren’t aware of (including ones that never ended up being recorded). And it’s worth spelling transliterated terms in multiple ways. For example, we get different results by searching for kolomyjka, kolomeyka, and kolomeika.

Ordering the scores, payment & receipt

When you have a list of scores, you have to contact the LOC’s Duplication Services. (Or, if you live in the D.C. area you can go and scan them in person for free at the Performing Arts Reading Room, but you’d have to negotiate with them in advance as the materials are not held on-site.)

Download this PDF Duplication Services Order Form and fill out a new form for each 10 items you request. Then email the PDFs to DuplicationServices@loc.gov and it’ll get the process started. With an official request, the Duplication Services will call up the boxes and look for specific scores for scanning. I recommend Digital Photocopy (PDF) which costs $1.50 per page (plus research fees if applicable); you don’t need expensive high resolution scans for this purpose. All the scans I got at that quality were very legible. In some cases the initial estimate was much more than the final cost I was asked to pay.

A sample order where I’m copy and pasting some of the Humeniuk copyrights into the form, putting the copyright number in the first field and selecting 1 PDF Scan for each one. (Internet Archive/Library of Congress)

They may email you to ask for clarification, and with the 3 times I’ve ordered, it’s taken weeks for them to get back to me with the actual files. They generally can’t find all of the scores; they just charge less and indicate which ones they couldn’t find. For my three orders, I paid $38 for my first order of 15 items, and $155 and $185 for my later, much larger orders of ~45 items. The last one was in early 2024 so the price may have changed by the time you try it. The files are sent by a time sensitive dropbox-type service called Media Shuttle.

Conclusion

It’s a strange process, but I think this method is worthwhile for digging up old folk music scores which were never published and are spread out among random boxes in remote storage somewhere. It’s especially helpful when trying to piece together a song or comedic performance in dialect which you’ve only heard on an old scratchy recording. But I’ve also found it interesting to see how the klezmers from back then wrote down their handwritten scores, even if I’ve heard the recording many times. It makes me see the shape of the melody in a new way.

The examples I gave here were for Ukrainian fiddle music, but I think the same approach could be used for other types of heritage music which were recorded and copyright in the U.S.

Dan Carkner

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Biography Research Summary

Jewish cimbalom players of the A.F.M. local 802 directory, 1922–50

While I was in New York this spring, I visited the Tamiment Library at NYU and photographed a lot of American Federation of Musicians Local 802 directories, of which they have an impressive collection starting in 1922. The directories list all the active musicians in the New York area by year, which instrument they play, and their home address.

As a cimbalom player, I was naturally curious about which names would be listed under that instrument. In most of the years between 1922 and 1950 there were between 25 and 35 union cymbalists, with a mix of Jewish, Hungarian, Slovak, and a few Greek names. Some names came and went as older players passed on or moved away, and younger ones started working in New York.

Here is what I was able to figure out about the Jewish cimbalists in the local 802 directory. Keep in mind that many or most of these did not necessarily play ‘klezmer’ music most of the time or at all.

Joseph Moskowitz (1875–1954)

Joseph Moskowitz is probably the only Jewish-American cimbalist most 21st century klezmer fans could name. I’ve mentioned him on this blog before as he’s been a longstanding interest and influence on my playing. I won’t go into his biography in depth since it’s already covered on his Wikipedia page. Born in Galați, Romania in 1875, he seems to be the oldest of these local 802 cimbalists. Although he was active in New York since before WWI, he only appears in local 802 directories after 1929. From then he appears in most years up to 1941, when he was living in Akron, Ohio, and 1945–50 when he was living in Washington, D.C.

He died in Washington in 1954. See this page Remembering Joseph Moskowitz.

Samuel Greenberg (c.1880–1927)

After Moskowitz, Samuel Greenberg seems to have been the oldest of the Jewish cimbalists in local 802. He was born in Sniatyn, Galicia, in around 1880. This town was on the border with Bukovina; JewishGen has a page about its Jewish history. He was from a Yiddish and German speaking family. They seem to have emigrated together to New York in the late 1880s, but I was not able to find any trace of them until 1902 when Sam was living in the East Village. In that year Sam married Lucille Thérèse Dreyfus, who was born in NY and was the daughter of Jewish immigrants from Alsace-Lorraine.

By 1905 he was living on East 51st in Manhattan along with Lucille and his brother Isidore, a violinist. Both brothers gave their occupation as “Musician, Hotel” in the 1910 census. By the 1920 census they were living in the Bronx; Samuel still worked as a hotel musician while his brother Isidore worked as a theatre musician, alongside his brother-in-law Samuel Mendelsohn, a drummer and fellow Galician immigrant who lived with him.

The block of East 169th Street Samuel Greenberg lived on during the 1920s. Source: New York City Municipal Archive.

I couldn’t find anything about Samuel’s cimbalom playing outside the union directories. When local 802 was founded in the early 1920s, Samuel appears as a union cimbalist in the first directory (1922–23). He appeared for the next few years until 1927. In September of that year he contracted Bronchopneumonia and was hospitalized for a few weeks before passing away in early October. His brother Isidor also died in 1925; both died fairly young. They were buried in the Sniatyner landsmanshaft plot at Mt. Zion cemetery, as were the other relatives mentioned above.

Samuel Nusbaum (1882–1946)

Sam Nusbaum (sometimes spelled Nussbaum) was born in Lemberg (Lviv), Galicia in 1882. Like Sam Greenberg, he seems to be one of the few Galician Jewish cimbalists we know about from New York. Sam’s father Manny (Menashe) had passed away by 1910 when I found the first trace of Sam in the Census; his mother was called Mollie. By 1910 Sam already listed his occupation as a theater musician. I’m not sure what he was doing in the 1910s; there was also a violinist in NY with the same name, so I can’t say which one the various references to a vaudeville or novelty musician Sam Nussbaum refers to.

By 1920 Sam’s first wife had passed away and he remarried to someone named Regina Nudel. At the time he was still living on Attorney St. in the L.E.S. It’s in the 1920s that he starts to appear more clearly in the press as a touring solo artist. He toured New York state with various other singers and violinists in the winter of 1923–24.

Article about a December 1923 Hanukkah concert in Poughkeepsie, NY, with Nusbaum and singers Meyer Kanewsky and Julius Glassman. From the Poughkeepsie Eagle News, December 3 1923. Source: Newspapers.com.
Article about a December 1923 benefit concert in Kingston, NY, with Nusbaum and singers Meyer Kanewsky and Julius Glassman. In the Kingston Daily Freeman, December 23 1923. Source: Fulton Postcards

The above two articles mention Nusbaum’s involvement with the Moscow Art Theater and the Pienele Musical Bureau in New York, about which I couldn’t find any more information. In the following February he toured with violinist Natasha Jacobs.

Advertisement for a concert with Nusbaum, violinist Natasha Jacobs and tenor Anshe Friedman in the Elmira Star-Gazette, February 16, 1924. Source: Newspapers.com
Review of a concert by Sam Nussbaum and Natasha Jacobs in Ithaca, from the Ithaca Journal, February 22, 1924. Source: Newspapers.com

After that tour, I was unable to find any more newspaper coverage of his concerts. However, he remained a member of local 802 until at least 1943. In the 1940 census he gave his occupation as “Proprietor, Candy Store.”

He was diagnosed with cancer and was checked into the N.Y.C Cancer Institute in Manhattan in early 1946; he died there three months later.

Emmanuel “Manny” Gross (1883–1952)

Manny Gross was born in Hungary. I didn’t find any documents more specific than that in a quick search of Ancestry and FamilySearch—possibly in Sátoraljaújhely? His father, Joseph Gross, born c.1856 and also a musician, and his mother was called Clara Gelb. The whole family immigrated to New York in around 1889. During that time, I think he was still going by the name Isidor. By the time I locate him in the 1900 census, he’s living with the family on Avenue B and already working as a musician.

He became a naturalized U.S. citizen in 1914 and in 1915 got married to fellow Hungarian immigrant Ella Prince. On his WWI draft card he gave his place of employment as Klaw & Erlanger‘s New Amsterdam Theatre. The first mention I found of him in the press was talk of him as a soloist in an October 1916 People’s Symphony Concert at Carnegie Hall. Paul Gifford, author of The Hammered Dulcimer: a history, also mentioned that he believes Gross recorded two discs for Edison in 1916 as M. Nagy (the Hungarian version of his name).

Silver Threads Among the Gold disc, Edison Records, 1916. Source: UC Santa Barbara.

In 1929 he played with Emery Deutsch’s “Gypsy Camp” orchestra on WABC (you can hear plenty of Deutsch’s recordings from the era on Internet Archive, though I’m not sure if Gross played on them). And in 1930 he resurfaces as a soloist playing Hungarian music in a nationally broadcast radio program Jack Frost’s Melody Moments, directed by violinist Eugene Ormandy.

Programme of Jack Frost’s Melody Moments from Brooklyn Daily Times, July 31 1930. Source: Newspapers.com
“Unique Musical Offering,” Philadelphia Inquirer, July 27 1930. Source: Newspapers.com

By that time he was living in the Bronx. In the 1940 census he gave his occupation as “Musician, Club” and in 1950 “Musician, Orchestra.” He was also listed as a cimbalist in the local 802 directories for the entire run of years I was able to view (1922–1950). He died in the Bronx in February 1952.

Benjamin Greenberg (1883–1944)

Benjamin Greenberg is another obscure figure who was apparently a piano and cimbalom player in restaurants in New York between 1903 and the 1940s. He wasn’t related to Samuel Greenberg as far as I know. Born in Galați, the same small Romanian city as Joseph Moskowitz, he arrived in New York in 1903.

Portrait and signature of Benjamin Greenberg from his 1930 Declaration of Intent to become a citizen. Source: FamilySearch.

In 1905 Benjamin married Bella Kasser, another recent immigrant who was born in Grodno. What’s interesting is that one of the witnesses to their marriage was Rubin Popik, a small-time Yiddish actor born in Istanbul who recorded a few 78 rpm discs for the Rex Talking Machine Company in Philadelphia during WWI. After the war, Popik went into the restaurant business and owned various restaurants and nightclubs into the 1940s.

In the 1910 census Benjamin indicated his occupation as “Musician, Piano” and in 1920 as “Musician, Restaurant.” On the 1930 census he said “Musician, Theatre.” As far as I can tell, of all of Benjamin’s children, only Ida/Yetta (born 1906 in NYC) became a professional musician (a pianist).

Strangely, I can’t find Benjamin in the local 802 directory in the 1920s. He appears as a cimbalom player in the 1931 directory and continues to appear most years until 1943. On his WWII draft card he indicated that he was employed by Markowitz & Kessler’s restaurant at 220 Eldridge Street. We can see it from the street on this 1939 tax photo.

220 Eldridge Street in the Lower East Side in 1939. We can faintly see a restaurant sign on the lefthand basement entrance. Source: New York City Municipal Archives.

Benjamin died in December 1944. He was buried in the Mount Judah Cemetery in Ridgewood, N.Y.

Julius Kessler (1884–1964)

Julius Kessler is another cimbalist whose music career remains fairly obscure. He was born in New York in 1884 into a Hungarian Jewish family; his mother Kate (Katti Prince) immigrated shortly before his birth with his older brother Harry (b.1882). I wasn’t able to find any trace of their father Michael Kessler in the US. By 1900, when I found him in the census, Julius and Harry were already working as musicians, with Julius listed as a “Cymbolist” in the 1910 census. He listed his occupation during WWI as being a musician at Cohan’s Theater at Broadway and 43rd Street. At around the same time he seems to have run a musical instrument store; I found an advertisement for it from 1917.

Advertisement for Julius Kessler’s musical merchandise store in the New York Tribune, 1917. Source: Newspapers.com

Kessler continued to be a union musician and appeared in the local 802 directory as a cimbalist between 1922 and 1925, after which he disappears from the directory. Unlike some of his contemporaries, I was not able to find newspaper coverage of any solo concerts of his.

Julius Kessler portrait uploaded by Ancestry user kalebzoe_1

In the mid 1920s, Kessler left New York and, as far as I can tell, professional cimbalom playing. He settled in Bushkill, Pennsylvania and opened a general store. Over time it expanded into being a soda parlor, restaurant and adjacent gas station; he also ran a vacation rental cottage business. He died in Bushkill in 1964.

Bushkill General Store photo from Facebook group, posted by Ronald B Cohen. From the comments it seems to have been Kessler’s store, although the man in the photo doesn’t resemble him.

Julius Klein (c.1887–1966)

Although his name may not mean much to my readers here, Julius Klein was certainly the most famous of all these cimbalists. Like Gross, he was born in Hungary in the 1880s, though I wasn’t able to find out exactly where (one newspaper biography suggests Budapest). His family immigrated to New York when he was only an infant. His father, Bernard Klein, was also a musician; his mother was called Dora (Neiderman?). Several of his brothers would become musicians in New York: Benjamin (b.1891, cimbalom), Louis (b. c.1899, drummer), David “Daniel” (b. c.1902, saxophone), etc.

By the 1900 census the Kleins are living on Attorney Street in the L.E.S. By the 1905 census Julius is working as a musician, and is listed in the 1910 census as “Musician, Cymbal.” In 1908 he married fellow Hungarian immigrant Rose Rosenberg. By 1920 he had relocated to the Bronx and was listed as a hotel musician. He appears as a local 802 cimbalist for essentially the entire run of directories I had access to, from 1922 to 1950. Paul Gifford informed me that Klein recorded some 1920 discs as Kiss Gyula (the Hungarian version of his name) accompanying the tarogato player Gyula Dandás, and that he also recorded with Paul Whiteman.

However, being described as an accompanist or hotel musician underplays the level of his fame; in the Lower East Side, Atlantic City and farther afield, he played for the ultra wealthy, for celebrities, and politicians. See this article about him from the Daily News in 1935 going over some of his celebrity fans:

from the L.A. Daily News, December 14 1935. Source: Newspapers.com

He moved to the west coast during Prohibition, initially settling at Agua Caliente near Tijuana before Baron Long brought him to Los Angeles in 1934 to play at the newly reopened Biltmore Hotel. (I’m not sure of the exact timeline, as he continued to claim residence in the Bronx until he was living in Los Angeles.)

“Event at Biltmore Bowl,” April 1934. Source: Los Angeles Public Library.

Playing in California in the 1930s, Klein continued to attract the attention of celebrities; a number of newspaper photos show him posing with his cimbalom and a variety of figures.

Klein with actors Polly Moran and Sidney Blackmer, L.A. Daily News, October 12, 1934. Source: Newspapers.com
Klein and actress Joan Blondell. L.A .Times, March 10 1935. Source: Newspapers.com

You can see him playing a bit in a Hungarian restaurant scene in the 1945 film The Dolly Sisters, about 2 minutes into the film. Per IMDB he also appears uncredited in Golden Earrings (1947), Sherlock Holmes and the Secret Weapon (1942, playing solo near the start after 1:30) and The Mask of Dimitrios (1944).

Throughout the 1940s and 1950s he continued to play in California restaurants and casinos, and also in Las Vegas and elsewhere.

Advertisement for The Kings restaurant, LA Daily News, 23 December 1947. Source: Newspapers.com

Here is another profile of Klein from 1957:

Profile of Klein in the Arizona Republic, 20 October 1957. Source: Newspapers.com

Newspaper mentions of Klein became scarce in the early 1960s; I’m not sure if he retired or just became less of an object of interest. He died in Hollywood in 1966. Members of his family continued to be notable in the LA music world; his son Harold (b.1910) was a violinist and his great grandson Dave Klein was the drummer in punk band Agent Orange during the 2010s.

Benjamin Klein (1891–1968)

Benjamin Klein was Julius’ less famous cimbalist brother who was born in New York a few years after the family arrived. On his WWI draft card he is living in the Bronx and lists his occupation as “Musician, not employed at present.” In the 1920 census he is living in Philadelphia and appears with the occupation “Musician, Orchestra.” According to that census he was then married to a Russian Jewish immigrant named Martha and they had a young son called Arthur.

By the early 1920s he moved back to Brooklyn and settled in the same house with several of his musician brothers. This is where he appears as a local 802 cimbalist in the 1922 directory.

We can see one of the Klein brothers here (it’s unclear which) being quoted in an article about men’s fashion:

Lala Klein quote about men’s fashion in the Daily News, January 19 1921. This was one of the Klein brothers who were living together at this time but due to the nickname I’m not sure which. Source: Newspapers.com

In the 1930 census he is listed as a theatre musician. At this time he was still living in Brooklyn. In 1933 he remarried to Genevieve Piechocki. He continued to appear in local 802 directories as a cimbalist although I was not able to discover much about what he was doing. He died in 1968 and was buried along with most of the Kleins in the Mount Zion Cemetery in Queens.

Helen Borsody-Sdoia (1895–1975)

Helen Borsody was one of the few Jewish women cimbalists of this era, although a fairly obscure figure. She was born in Hungary in 1895; her family seems to have immigrated to New York the year after, although on some censuses they later gave the year as 1901. Her father, Morris William Borsody, was a violinist, and her mother was called Rose. Her brother, Emil Borsody, became a cellist. Coverage of Helen’s musical activities is quite scarce; the only newspaper mention I could find was this classified ad she took out seeking a “lady drummer and lady ‘cellist” in 1915:

Classified ad placed by Helen Borsody in NY Evening Telegram, September 1915. Source: Fulton Postcards

In the 1920 census Helen gave her occupation as “Clerk” and in 1930 “Bookkeeper, Office.” However, she was also a union musician and appears in the first (1922) local 802 directory as a cimbalist, continuing to appear there (living variously in Brooklyn, Manhattan and the Bronx) for the next 4 decades.

The block of Westchester Avenue in the Bronx which Helen lived on in the late 1920s. Source: New York City Municipal Archives.

She married a non-Jewish man Candido Sdoia in 1928. Their daughter Phyllis Sdoia-Satz became a music educator and writer. Helen died in New York in 1975.

Honourable Mentions

There are three other cimbalists in the local 802 directories (and one not in it) who I considered including.

Antoinette “Toni” Steiner-Koves (1918–2007), being of a younger generation than the above cimbalists, appears only in the last of the local 802 directories I had access to, the 1950 issue. A relative made a website dedicated to her. She was an interesting figure who was very active in promoting the instrument in the postwar era. I’m not actually sure if she was Jewish or not.

Herschel “Harry” Sacher (c.1890-1970?) does appear in the local 802 directories during this entire period, but as a bassist. Born in Dobromyl, Galicia, he could play bass, cello, and cimbalom. He recorded a single disc for Edison Records playing cimbalom in 1925 (Only One Vienna, March and Through Battle to Victory, March). He appears in the press playing cimbalom concerts at various times over the years: in the People’s Symphony Concert, honoring Liszt’s centenary in October 1911, and touring with Sigmund Romberg’s band in 1949.

1925 Edison Records disc by Herschel Sacher. Source: ebay user Debbie Martinez.

Ladislas or László Kun (1870–1939) appears as a local 802 cimbalist during the 1920s and 1930s and was an interesting and well-documented figure. I’m also not sure if he was Jewish; I suspect not, but a few people I spoke with thought so. He was a child prodigy on the cimbalom back in Hungary and became a teacher, performer and composer. He immigrated to New York in 1921 and continued to work as a soloist, composer, arranger and conductor.

Sketch of Ladislas Kun by Leo Kober in Shadowland, April 1923. Source: Internet Archive

Regina Spielman (née Szigeti, 1885–1966), born in Máramarossziget, seems to have been the sister of violinist Joseph Szigeti or at least a relative. She married a violinist called Solomon Spielman, and they immigrated to New York in 1923, although as far as I can tell she never became a local 802 member. (Her husband did.) They played as a trio on WEAF radio in 1924 with pianist Louis Spielman (presumably another relative). Solomon died fairly young, in 1930, and as far as I can tell they never had children.

Regina Spielman portrait from naturalization application, 1940. Source: FamilySearch.

She died in the Bronx in 1966. I find her matching gravestones with her husband, complete with stylized violin and cimbalom, rather touching.

Solomon and Regina Spielman graves, Mt. Zion Cemetery, Queens. Source: FindAGrave

That’s it so far. There are other old New York Jewish cimbalist names floating around but local 802 membership feels like a pretty good indicator of active players. Feel free to pass along any info you have about these or any other old New York cimbalists. Thanks to Paul Gifford who has been researching some of these figures for much longer than me and helped me fill in some gaps.

Categories
Questions Specific Compositions

Are these original Bucovina & klezmer dances by Al Glaser?

In a previous post, I mentioned that the YIVO archive has a few collections of scores which would be of interest to klezmer musicians. These include RG 1360 Records of the Al Glaser Recording Orchestra, RG 1280 Papers of Dave Tarras, and RG 1330 Joseph and Lara Cherniavsky Papers. I’m sure there are others which I haven’t looked at yet.

Both the Tarras and Glaser collections contain an eclectic mix of what an old New York klezmer played, including Yiddish theatre pieces, medleys of Hungarian, Greek and Russian music, klezmer shers and bulgars, old published Romanian music, and so on. There was too much to photograph everything, but feel free to take a look in my google drive for whatever caught my interest in the Glaser boxes.

One of the folders, which contained a small spiral-bound notebook, was labeled as Glaser’s original compositions. It contains 16 pieces, many of which are horas and sirbas titled after places in Bucovina, where Glaser was born. Others have generic Jewish titles, and one is named after Decca Records, where he recorded in 1939.

The same pieces, and a few others, appear again in other folders, consistently numbered and rewritten or transposed for other instruments. One of the notebooks says “MY OWN” before another set of these numbered tunes; the only indication in the documents themselves of Glaser’s claim to having composed them.

These are the pieces:

  1. Hora Bucovina
  2. Sirba la Claca
  3. Hora din Săveni
  4. Sirba Suceava
  5. Sirba Decca
  6. Hora Gura Sucevi
  7. Hora Rădăuților
  8. Hora Daciel
  9. Sirba Sereth
  10. Najer Sher
  11. A Gite Heim
  12. Eishes Chail
  13. Czortkover Zemerl
  14. Russian Sher
  15. Chaim Shaie
  16. Skrip Klesmerl
  17. As men Ken mit aruber
  18. Серце [sertse] Tango

I asked my only acquaintance who plays Bucovina music professionally what he thought of these pieces, and whether they were really Glaser’s originals. After all, the old New York klezmer world is full of musicians claiming existing melodies as their own creations. Christian Milici, multi-instrumentalist resident in Suceava, didn’t recognize them but thought that many of them seemed like old-style pieces from that region. He conceded that they could be “Bucovina-style” compositions.

Here are the other versions of these tunes that I could find in Glaser’s collection, often out of order or mixed in with other music.

I admit I haven’t looked at them closely to see if they match any of Glaser’s known recordings, or known melodies from other contexts. My friend the accordionist Christina Crowder thought she recognized one from a military brass band collection. Anyhow, true originality is not something I’m worried about. It’s also interesting to think of his ‘set’ of tunes that he performed over the years and rewrote for different instruments.

For now I’m putting them up here as potentially being Glaser’s original klezmer and Bucovina-style compositions. Looking forward to playing them sometime.